{"_index":"bib","_type":"_doc","_id":"5045","_score":null,"_source":{"id":5045,"authors_free":[{"id":5794,"entry_id":5045,"agent_type":"person","is_normalised":1,"person_id":955,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Marc Geoffroy","free_first_name":"Marc","free_last_name":"Geoffroy","norm_person":{"id":955,"first_name":"Marc","last_name":"Geoffroy","full_name":"Marc Geoffroy","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/174155514","viaf_url":"https:\/\/viaf.org\/viaf\/7482512","db_url":"","from_claudius":1,"link":"bib?authors[]=Marc Geoffroy"}}],"entry_title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)","title_transcript":"","title_translation":"","main_title":{"title":"Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"},"abstract":"Cette contribution constitue la deuxi\u00e8me partie de la publication, avec quelques mises \u00e0 jour et am\u00e9nagements, d\u2019une th\u00e8se de doctorat soutenue sous le m\u00eame intitul\u00e9 \u00e0 l\u2019\u00c9cole Pratique des Hautes \u00c9tudes, Paris, en d\u00e9cembre 2009 et dont la premi\u00e8re partie a \u00e9t\u00e9 publi\u00e9e dans les MUSJ 66 (2015-2016). L\u2019auteur entend, selon une perspective strictement historique, d\u00e9terminer les sources sur lesquelles s\u2019est appuy\u00e9, entre les ann\u00e9es cinquante et soixante du xiie si\u00e8cle (premi\u00e8re p\u00e9riode de son travail philosophique), Averro\u00e8s (Ibn Ru\u0161d, m. 1198) pour concevoir sa th\u00e9orie de l\u2019\u00e2me et de l\u2019intellect, en r\u00e9f\u00e9rence aux sources p\u00e9ripat\u00e9ticiennes auxquelles il pouvait avoir acc\u00e8s de son temps. Pour celui qui vaut dans la tradition philosophique comme le \u00ab Commentateur \u00bb d\u2019Aristote par excellence, il peut para\u00eetre \u00e9tonnant qu\u2019Averro\u00e8s n\u2019ait eu d\u2019embl\u00e9e acc\u00e8s qu\u2019\u00e0 des sources indirectes relatives \u00e0 la th\u00e9orie de l\u2019\u00e2me du Stagirite, mais ce fut pourtant le cas, comme l\u2019auteur le montre ici. On voit en effet que la doctrine de l\u2019\u00e2me expos\u00e9e par Averro\u00e8s est essentiellement structur\u00e9e par l\u2019enseignement d\u2019Alexandre d\u2019Aphrodise et par son De anima. L\u2019aristot\u00e9lisme d\u2019Averro\u00e8s appara\u00eet de ce point de vue comme un aristot\u00e9lisme sans Aristote, et ceci allait refluer de mani\u00e8re d\u00e9cisive sur l\u2019ex\u00e9g\u00e8se d\u2019Averro\u00e8s une fois qu\u2019il se serait empar\u00e9 de l\u2019\u00e9crit du Stagirite, notamment et surtout pour expliquer les chapitres 4 et 5 du livre III du De anima (sur l\u2019intellect en puissance et l\u2019intellect agent).","btype":3,"date":"2021","language":"French","online_url":"https:\/\/journals.usj.edu.lb\/melanges\/article\/view\/546","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":43,"category_name":"Tradition and Reception","link":"bib?categories[]=Tradition and Reception"},{"id":24,"category_name":"Influence","link":"bib?categories[]=Influence"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"}],"authors":[{"id":955,"full_name":"Marc Geoffroy","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5045,"journal_id":null,"journal_name":"M\u00e9langes de l\u2019Universit\u00e9 Saint-Joseph","volume":"68","issue":"","pages":"135\u2013232"}},"sort":["Sources et origines de la th\u00e9orie de l\u2019intellect d\u2019Averro\u00e8s (II)"]}

{"_index":"bib","_type":"_doc","_id":"1476","_score":null,"_source":{"id":1476,"authors_free":[{"id":1689,"entry_id":1476,"agent_type":"person","is_normalised":1,"person_id":85,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Averroes","free_first_name":null,"free_last_name":null,"norm_person":{"id":85,"first_name":"","last_name":"","full_name":"Averroes","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/118505238","viaf_url":"http:\/\/viaf.org\/viaf\/19688718","db_url":"https:\/\/www.deutsche-biographie.de\/gnd118505238.html","from_claudius":0,"link":"bib?authors[]=Averroes"}},{"id":1690,"entry_id":1476,"agent_type":"person","is_normalised":1,"person_id":756,"institution_id":null,"role":{"id":3,"role_name":"translator"},"free_name":"Andr\u00e9s Mart\u00ednez Lorca","free_first_name":"Andr\u00e9s","free_last_name":"Mart\u00ednez Lorca","norm_person":{"id":756,"first_name":"Andr\u00e9s","last_name":"Mart\u00ednez Lorca","full_name":"Andr\u00e9s Mart\u00ednez Lorca","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1047955687","viaf_url":"https:\/\/viaf.org\/viaf\/51730671","db_url":"","from_claudius":1,"link":"bib?authors[]=Andr\u00e9s Mart\u00ednez Lorca"}}],"entry_title":"Tafs\u012br del de Anima. Sobre el intelecto","title_transcript":null,"title_translation":null,"main_title":{"title":"Tafs\u012br del de Anima. Sobre el intelecto"},"abstract":null,"btype":3,"date":"2003","language":null,"online_url":null,"doi_url":null,"ti_url":null,"categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"},{"id":23,"category_name":"Commentary","link":"bib?categories[]=Commentary"},{"id":21,"category_name":"Aristotle","link":"bib?categories[]=Aristotle"}],"authors":[{"id":85,"full_name":"Averroes","role":1}],"works":[{"id":66,"aw_title":"Short Commentary on De Anima"}],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1476,"journal_id":null,"journal_name":"Endoxa","volume":"17","issue":null,"pages":"9\u201361"}},"sort":["Tafs\u012br del de Anima. Sobre el intelecto"]}

{"_index":"bib","_type":"_doc","_id":"1487","_score":null,"_source":{"id":1487,"authors_free":[{"id":1709,"entry_id":1487,"agent_type":"person","is_normalised":1,"person_id":622,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Jean-Baptiste Brenet","free_first_name":"Jean-Baptiste","free_last_name":"Brenet","norm_person":{"id":622,"first_name":"Jean-Baptiste","last_name":"Brenet","full_name":"Jean-Baptiste Brenet","short_ident":"","is_classical_name":0,"dnb_url":"http:\/\/d-nb.info\/gnd\/1051778867","viaf_url":"https:\/\/viaf.org\/viaf\/27224973","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Jean-Baptiste Brenet"}}],"entry_title":"Th\u00e9orie de l'intellect et organisation politique chez Dante et Averro\u00e8s","title_transcript":"","title_translation":"","main_title":{"title":"Th\u00e9orie de l'intellect et organisation politique chez Dante et Averro\u00e8s"},"abstract":"","btype":3,"date":"2006","language":"French","online_url":"https:\/\/www.jstor.org\/stable\/43063729","doi_url":"","ti_url":"","categories":[{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":622,"full_name":"Jean-Baptiste Brenet","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":1487,"journal_id":null,"journal_name":"Rivista di Filosofia neo-scolastica","volume":"98","issue":null,"pages":"467\u2013487"}},"sort":["Th\u00e9orie de l'intellect et organisation politique chez Dante et Averro\u00e8s"]}

{"_index":"bib","_type":"_doc","_id":"5140","_score":null,"_source":{"id":5140,"authors_free":[{"id":5919,"entry_id":5140,"agent_type":"person","is_normalised":1,"person_id":625,"institution_id":null,"role":{"id":1,"role_name":"author"},"free_name":"Daniel Bu\u010dan","free_first_name":"Daniel ","free_last_name":"Bu\u010dan","norm_person":{"id":625,"first_name":"Daniel","last_name":"Bu\u010dan","full_name":"Daniel Bu\u010dan","short_ident":"","is_classical_name":0,"dnb_url":"","viaf_url":"https:\/\/viaf.org\/viaf\/73420981","db_url":"NULL","from_claudius":1,"link":"bib?authors[]=Daniel Bu\u010dan"}}],"entry_title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue","title_transcript":"","title_translation":"","main_title":{"title":"\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"},"abstract":"This essay is about the understanding of the notion of active intellect in Ibn B\u0101\u01e7\u01e7a (Avempace) and Ibn Rushd (Averro\u00ebs). The traditional interpretation of both Avempace\u2019s and Averro\u00ebs\u2019 concept of active intellect is that they both understand it as the lowest celestial intelligence which is dator formarum, and that man thinks and cognizes intelligibles only by \u201cconnecting\u201d with it in a quasi-mystic way; cognition being the active intellect\u2019s granting ideas (formae or concepts) to man\u2019s intellect. The author believes that both in Avempace\u2019s and Averro\u00ebs\u2019 theory of cognition the notion of active intellect is only the highest function of human intellect, not a celestial entity. Based on such a presumption, as well as on the analysis of his theory, Avempace\u2019s notion of i\u1e6d\u1e6di\u1e63\u0101l bi-\u2019aql fa\u2019\u0101l is interpreted not as a kind of mystic \u201cconjunction\u201d or \u201cunion\u201d with a separate celestial entity, but as reaching the highest level of man\u2019s intellect function in the continuity of the process of thinking. The same goes for Averro\u00ebs\u2019 theory, which is quite clearly presented in his Epistle on the Possibility of Conjunction with the Active Intellect, where one can find practically direct confirmation for such an interpretation, because Averro\u00ebs says that \u201cconjunction with it seems to resemble more the conjunction of form in matter than it does the conjunction of agent with effect. The well-known difference between agent and effect is that the agent is external, but here there is no external agent\u201d, or that active intellect \u201cconjoins with us from the outset by conjunction of in-existence\u201d. The author concludes that the issue of the active intellect in Islamic philosophy is not disambiguous \u2013 for different thinkers it was a different concept \u2013 only the function of the active intellect is always one and the same: producing ideas.","btype":3,"date":"2016","language":"English","online_url":"","doi_url":"https:\/\/doi.org\/10.21464\/sp31208","ti_url":"","categories":[{"id":17,"category_name":"Ibn B\u0101\u01e7\u01e7a","link":"bib?categories[]=Ibn B\u0101\u01e7\u01e7a"},{"id":46,"category_name":"De anima","link":"bib?categories[]=De anima"},{"id":12,"category_name":"Psychology","link":"bib?categories[]=Psychology"}],"authors":[{"id":625,"full_name":"Daniel Bu\u010dan","role":1}],"works":[],"republication_of":null,"translation_of":null,"new_edition_of":null,"book":null,"booksection":null,"article":{"id":5140,"journal_id":null,"journal_name":"Synthesis Philosophica","volume":"62","issue":"2","pages":"345\u2013358"}},"sort":["\u2019Active Intellect\u2019 in Avempace and Averro\u00ebs: An Interpretative Issue"]}